The port of the kingdom of Salamis |
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Topography
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Sea Harbour
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Function Commercial / Military
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Ancient Written SourcesAncient written sources can document better than any other the port of Salamis, from the Classic to the Roman period. Isocrates attributes the construction of the port to the famous King Evagoras mentioning: "After he had taken over the government of the city, which had been deduced to a state of barbarism and, because it was ruled by Phoenicians, was neither hospitable to the Greeks nor acquainted with the arts, nor possessed of a trading-port or barbour, Evagoras remedied all these defects and, besides, acquired much additional territory, surrounded it all with new walls and build triremes, and with other construction so increased the city…". Pseudo-Skyllax later states that: "…Salamis Greek, having a closed winter harbour…" although there is always the problem of whether his information refers to the mid forth century, the Classical, or the Late Archaic period. On the other hand it is unfeasible for the most prosperous city to lack port facilities. Alternatively, if the reference of Isocrates to the lack of a port is correct, and Pseudo-Skyllax re-used information from Skyllax from Karyanda, then we can assume the presence of a port that was silted by the Classic period, thus Evagoras either repair it or constructed a new one for the commercial and naval requirements of his kingdom. Both Diodorous Siculous and Ploutarch in describing the naval battle between Ptolemy and Demetrius (306 BC) record that the port had a narrow exit, for which the protection of ten ships was enough. Strabo, however, mentions Salamis without any reference to its port. Instead, he mentions Arsinoe with its port and this is indicative of the importance of the new city against the old one during the Roman period. However, there is a reference to the port of Salamis from the Evangelist Loucas in Acts of the Apostoles saying that the Apostoles Paul, Mark and Varnavas disembarked in the port of Salamis, coming from Seleukeia in Syria. Apostoles Mark and Varnavas also took a ship from Kition and disembarked in Salamis when they were in Cyprus in 49 BC, according to the False Gospel Life and Martydom of Varnavas the Apostole, attributed to Mark. The reference says that the entrance was full of islets with idols on them. By the end of the Roman period Stadiasmos mentioned a devastated city named Ammochostos (covered with sand), which has a port for every wind, and also Salamis having a port. This report clearly shows that the port could have been still utilizable. The silting and abandonment however could not be avoided with the passing of time. |
Selected Written Sources
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Moles
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Breakwater
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BasinsFurthermore, Raban believes that the lagoon at the north of the city was functioning as the city’s "neorion", the place with facilities for ship construction and repair, storage, and shipment. At the same time he places as only candidate for the "secret" naval harbour, the second basin north of the lagoon. Flemming, however, in the area of the lagoon that Raban considers as the «neorion», discovered during his investigation two streets, one going parallel to the modern shore and a second one meeting it. Along the length of the streets, and in general the southern half of the lagoon, he also discovered several architectural remains. This apparently means that the area was not submerged by the time of the constructions. His investigation was limited especially in the northern half of the lagoon. On the other hand, he concurs with the location and function of the north and south harbours and makes observations about the silting and the posibility that more features may be buried there. |
Basin
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FortificationsRaban also considers that the city wall extended along the breakwaters of the two harbours, and possibly the natural ridge, which separated the lagoon from the sea forming the usual "closed harbour" type. On the northeast end of the breakwater of the southern harbour he also recorded a section of fortification wall, outside the main city wall, for further protection. Flemming, believes the wall to be a reef that acted as a natural wall between the city and the sea during the 4th century BC. He also interprets several opening on this natural wall as streets that led from the city to the sea. |
Defences
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BibliographyFlemming N.C., 1974 "Report of Preliminary Underwater Investigations at Salamis Cyprus", Report of the Department of Antiquities of Cyprus, Nicosia, pp. 163-174Karageorghis V., 1969 Salamis in Cyprus. Homeric Hellenistic and Roman, Thames and Hudson, London Μαραγκού Α. Γ., 1997 Τα Λιμάνια της Κύπρου, Πολιτιστικό Κέντρο Λαϊκής Τράπεζας, Λευκωσία, 1997, 66-77 Raban A., 1995 "The Heritage of Ancient Harbour Engineering in Cyprus and the Levant" in Karageorgis V. – D. Michaelides (ed.), Proceedings of the International Symposium Cyprus and the Sea, Nicosia, 1995, 162-163 Νικολάου Κ., 1966 ”Αρχαίοι λιμένες εν Κύπρω”, Δελτίον Τμήματος Πολιτιστικής Αναπτύξεως Υπουργείου Παιδείας Κύπρου 6-7 (1966), Λευκωσία, 95-96 Yon M., 1993 "La Ville de Salamine Fuilles Françaises 1964-74" Kinyras. L’ Archéology Française de Chypre, Maison de l’ Orient Pococke R., 1745 Description of the East and Some other Countries, "Excerpta Cypria" II.1, 253-254 |
Bibliography
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AuthorΘεοδούλου Θ. / Theodoulou, Th. |
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